Quotes

I think it’s a shame

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I think it’s a shame that something as creative and vital to the nature of the human species as story-telling is largely controlled by the soulless cretins known as publishers.

Piers Anthony

O poor, unthinking human heart

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O poor, unthinking human heart! Error will not go away, logic and reason are slow to penetrate. We cling with both arms to false hope, refusing to believe in the weightiest proofs against it, embracing it with all our strength. In the end it escapes, ripping our veins and draining our heart’s blood; until, regaining consciousness, we rush to fall into snares of delusion all over again

Rabindranath Tagore

False hopes

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False hopes are more dangerous than fears.

J. R. R. Tolkien

Power is not a means

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Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship.

George Orwell

Evil

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Those to whom evil is done, do evil in re­turn.

W.H. Au­den

Hypocrisy

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For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone.

John Milton

It is impossible

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It is impossible to make anything foolproof because fools can be so ingenious.

Attributed to Murphy’s Law

One Side of the Coin

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Just because one side of a coin is wrong, that doesn’t mean the other side is right.

Jonah Goldberg

I ushered at the Shubert

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I ushered at the Shubert in New Haven during graduate school when plays en route to Broadway still went out of town to try out. I worked backstage at summer stock doing jobs from garbage man to strapping on Herbert Marshall’s wooden leg to fixing Gloria Swanson’s broken plumbing in her dressing room with her yelling at me as I worked the plunger.

John Guare

The justification of art

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The justification of art is the internal combustion it ignites in the hearts of men and not its shallow, externalized, public manifestations.

Glenn Gould

The society which scorns excellence in plumbing

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The society which scorns excellence in plumbing as a humble activity and tolerates shoddiness in philosophy because it is an exalted activity will have neither good plumbing nor good philosophy: neither its pipes nor its theories will hold water.

John W. Gardner

Imagine

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Imagine that you hold in one hand an oddly shaped stone. You keep this hand closed into a fist, but still you can feel the stone’s curvature and the pointed edges, the roughness—of course, you know the relative size and weight and might even have a mental image of the color of this stone, even if you have not yet laid eyes upon it. Imagine that stone in your hand. Imagine what it is like to know everything about the way it feels, but nothing of how it looks. Hold that in mind for a moment.

Now, imagine that there is a person standing next to you who tells you that she also holds a stone in her hand. You look down and see the clenched fist and she sees yours and you confess the same. Neither of you, it seems, has yet opened the hand and seen the stone. Still, you can only trust each other’s proclamations. Standing together with your stones in hand, the two of you theorize about whether or not your respective stones are similar to one another. You discuss mundane details about your stones (not the special ones—you hesitate to make mention of the sharp point in the northern hemisphere or the flat area on the bottom). Your neighbor finally notes similarities between her stone and yours and you nod with relief and acknowledge that your stones indeed share reasonable commonalities. Over the course of your discussion, you and your neighbor finally conclude, without bothering to open your hands, that the stones you hold must indeed be quite similar.

Are they? It is only suitable to say that they are.

At the same time, and in spite of your desire not to offend, there is no doubt in your mind that the stone you hold bespeaks a greater prominence than that of your neighbor. You are not sure how you know this to be true, but it must be so! And I do not mean that this stone simply holds a greater subjective prominence. It has something of the universal, for it is, indeed, an auspicious stone! Silently, you hypothesize in what ways it must be special. It is possibly different in shape, color, weight, size and texture from the other, but you cannot confirm this. Perhaps, it is special by substance? Still, you are unsure. The very fact of your uncertainty begins to bother you and unleashes within you a deep insecurity. What if you are wrong and your stone is actually inferior to the other…or inferior even to some third stone not yet encountered?

Meanwhile, your neighbor is silently suffering in the same agony. Both of you tacitly understand that, without comparing the two visually, it is absurd to proclaim the two stones similar. Yet, your fist remains clenched, as does your neighbor’s and so you find yourselves unable to hold out the stones before you and compare them side-by-side. Of course, this is possible, but the mutual curiosity is outstripped by an inveterate pride, and so you both become afraid of showing (and even seeing) what you have, for fear that your respective stones will be different in appearance from the model that you have each conceptualized in mind. Meekly your eyes meet and you smile to one another at your new comradeship, but, all the while, remain paralyzed by a simultaneous shame and vanity.

Ashim Shanker

We find the Mayan pantheon peculiar

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We find the Mayan pantheon peculiar. By our standards, suicide and human sacrifice are unacceptable. We tend not to notice the peculiarities of our own culture. We accept the thousands of children who wear braces to correct their teeth, yet we consider the Maya odd for filing teeth to beautify them. Each culture defines its own idiosyncrasies and then forgets that it has done so.

Pat Murphy

We of the Sabotage Bureau remain legalists

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We of the Sabotage Bureau remain legalists of a special category. We know that too much law injures a society; it is the same with too little law. One seeks a balance. We are like the balancing force among the Gowachin: without hope of achieving heaven in the society of mortals, we seek the unattainable. Each agent knows his own conscience and why he serves such a master. That is the key to us. We serve a mortal conscience for immortal reasons. We do it without hope of praise or the sureness of success.

— The early writings of Bildoon, PanSpechi Chief of BuSab

Frank Herbert, The Dosadi Experiment

From the very beginning

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It is…highly probable that from the very beginning, apart from death, the only ironclad rule of human experience has been the Law of Unintended Consequences.

Ian Tattersall

All history

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All history is the history of unintended consequences.

T. J. Jackson Lears

We envy people

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We envy people who are extremely old because we wish to live that long, not because we want to be that old.

Mokokoma Mokhonoana

It is pardonable

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It is pardonable for children to yell that they believe in fairies, but it is somehow sinister when the piping note shifts from the puerile to the senile.

Christopher Hitchens

I’ve been imitated

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I’ve been imitated so well I’ve heard people copy my mistakes.

Jimmi Hendrix