3 Beautifully Descriptive Novel Passages

From Pat Verducci:

I wanted to share with you three short novel passages that are observant and beautifully descriptive.

From Angle of Repose by Wallace Stegner

“Snow blew down the Royal Gorge in a horizontal blur. With Ollie’s sleeping head in her lap and a down comforter around them both, she tried now and then to get a look at that celebrated scenic wonder, but the gorge was only snow-streaked rock indistinguishable from any other rock, all its height and grandeur and pictorial organization obliterated in the storm. The dark, foaming, ice-shored river was so unlike the infant Arkansas that she used to ford on her horse that she didn’t believe in it. The circles that she blew and rubbed on the window healed over in secret ferns of frost.”

Can’t you just see the “snow streaked rock,” the “dark, foaming ice-shored river,” the “secret ferns of frost?”

From The Bell Jar by Sylvia Plath

“I saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor, and another fig was Ee Gee, the amazing editor, and another fig was Europe and Africa and South America, and another fig was Constantin and Socrates and Attila and a pack of other lovers with queer names and offbeat professions, and another fig was an Olympic lady crew champion, and beyond and above these figs were many more figs I couldn’t quite make out. I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.”

Notice how she takes this simple object, a fig tree with all its fruit, and uses it to reveal her character’s aching, overwhelming, and despairing quest for identity?

From Room, by Emma Donoghue

“I don’t tell Ma about Spider. She brushes webs away, she says they’re dirty but they look like extra-thin silver to me. Ma likes the animals that run around eating each other on the wildlife planet, but not real ones. When I was four I was watching ants walking up Stove and she ran and splatted them all so they wouldn’t eat our food. One minute they were alive and the next minute they were dirt. I cried so my eyes nearly melted off. Also another time there was a thing in the night nnnnng nnnnng nnnnng biting me and Ma banged him against Door Wall below Shelf, he was a mosquito. The mark is still there on the cork even though she scrubbed, it was my blood the mosquito was stealing, like a teeny vampire. That’s the only time my blood ever came out of me.”

Donoghue, through the eyes of a little boy, finds extra thin silver spiderwebs a thing of beauty, and imagines tiny mosquitoes, like vampires, stealing blood and leaving permanent smears on cork. One minute the ants are alive, “the next minute they were dirt.”

Each of these three passages is keenly observed. In order to write like this, you have to be in the habit of really LOOKING and seeing things. And in translating these descriptions to the page, making them specific and visible and magical somehow, revealing the deepest parts of your character.

Link to the rest at Pat Verducci

How Roses Came to Mean True Love

From The Wall Street Journal:

“My luve is like a red red rose,/That’s newly sprung in June,” wrote the Scottish poet Robert Burns in 1794, creating an inexhaustible revenue stream for florists everywhere, especially around Valentine’s Day. But why a red rose, you might well ask.

Longevity is one reason. The rose is an ancient and well-traveled flower: A 55 million-year-old rose fossil found in Colorado suggests that roses were already blooming when our earliest primate ancestors began populating the earth. If you want to see where it all began, at least in the New World, then a trip to the Florissant Fossil Beds National Monument, roughly two hours’ drive from Denver, should be on your list of things to do once the pandemic is over.

In Greek mythology the rose was associated with Aphrodite, goddess of love, who was said to have emerged from the sea in a shower of foam that transformed into white roses. Her son Cupid bribed Harpocrates, the god of silence, with a single rose in return for not revealing his mother’s love affairs, giving rise to the Latin phrase sub rosa, “under the rose,” as a term for secrecy. As for the red rose, it was said to be born of tragedy: Aphrodite became tangled in a rose bush when she ran to comfort her lover Adonis as he lay dying from a wild boar attack. Scratched and torn by its thorns, her feet bled onto the roses and turned them crimson.

For the ancient Romans, the rose’s symbolic connection to love and death made it useful for celebrations and funerals alike. A Roman banquet without a suffocating cascade of petals was no banquet at all, and roses were regularly woven into garlands or crushed for their perfume. The first time Mark Antony saw Cleopatra he had to wade through a carpet of rose petals to reach her, by which point he had completely lost his head.

Rose cultivation in Asia became increasingly sophisticated during the Middle Ages, but in Europe the early church looked askance at the flower, regarding it as yet another example of pagan decadence. Fortunately, the Frankish emperor Charlemagne, an avid horticulturalist, refused to be cowed by old pieties, and in 794 he decreed that all royal gardens should contain roses and lilies.

The imperial seal of approval hastened the rose’s acceptance into the ecclesiastical fold. The Virgin Mary was likened to a thornless white rose because she was free of original sin. In fact, a climbing rose planted in her honor in 815 by the monks of Germany’s Hildesheim Cathedral is the oldest surviving rose bush today. Red roses, by contrast, symbolized the Crucifixion and Christian martyrs like St. Valentine, a priest killed by the Romans in the 3rd century, whose feast day is celebrated on Feb. 14. In the 14th century, his emergence as the patron saint of romantic love tipped the scales in favor of the red over the white rose.

Link to the rest at The Wall Street Journal (PG apologizes for the paywall, but hasn’t figured out a way around it.)